The medium, or process of our time – electric technology – is reshaping and restructuring patterns of social interdependence and every aspect of our personal life. It is forcing us to reconsider and re-evaluate practically every thought, every action, and every institution formerly taken for granted. Everything is changing – you, your family, your neighbourhood, your education, your job, your government, your relation to "the others." And they're changing dramatically.
Societies have always been shaped more by the nature of the media by which men communicate than by the content of the communication. The alphabet, for instance, is a technology that is absorbed by the very young child in a completely unconscious manner, by osmosis so to speak. Words and the meaning of words predispose the child to think and act automatically in certain ways. The alphabet and print technology fostered and encouraged a fragmenting process, a process of specialism and of detachment. Electric technology fosters and encourages unification and involvement. It is impossible to understand social and cultural changes without a knowledge of the workings of media.
The older training of observation has become quite irrelevant in this new time, because it is based on psychological responses and concepts conditioned by the former technology – mechanization.
Innumerable confusions and a profound feeling of despair invariably emerge in periods of great technological and cultural transitions. Our "Age of Anxiety" is, in great part, the result of trying to do today's job with yesterday's tools – with yesterday's concepts.
Youth instinctively understands the present environment – the electric drama. It lives mythically and in depth. This is the reason for the great alienation between generations. Wars, revolutions, civil uprisings are interfaces within the new environments created by electric informational media.
Marshall McLuhan, 'The Medium is the Massage: An Inventory of Effects' (1967).
Discussion on Marshall McLuhan
Listen here. Below is a neat summary of the significance of media forms. It is, of course, lacking the class dimension of understanding media. Our media, our way of experiencing the world, is owned by someone else. That ownership affects what is produced, how it is produced and for what end. None the less it is an excellent jumping off point for discussions about the clash of base and superstructure, media, society and change.